Understanding the barriers to care for First Nations people living on reserves and exploring where help is available.
Picture the vast wilderness of a reserve in northern Canada, rich in community spirit and cultural ties, but several hours from the nearest town. A nursing station with one nurse, no counsellor, and a psychiatrist who occasionally flies in (but only if the weather allows for it). Cell service fluctuates making connectivity, even just for a video call, unreliable. For someone struggling with their mental health, this can mean getting help is anything but guaranteed.
For many First Nations communities, this scenario depicts the reality of life on a reserve. There are over 3000 designated reserves for more than 600 First Nations communities in Canada, each with its own unique history, culture, and set of challenges… many of which are located in extremely remote areas of the country.
Understanding the reserve system means acknowledging its multifaceted nature: the legacy of colonialism and the present-day socio-economic conditions that perpetuate the difficulties experienced there. And when it comes to mental health specifically, there is a clear gap in care.
The Human Cost
This crisis is compounded by an overall shortage of mental health providers in rural regions of the country, leading individuals to travel outside their communities for care at much higher rates.
Nationwide, mental health support has not kept pace with need. Rural regions bear the brunt of this shortfall, leaving communities with the fewest resources to carry the heaviest burdens.
Why This Gap Exists
These are some of the factors to consider:
- Geographic isolation: the distance, inadequate infrastructure and lack of reliable broadband are particularly noticeable in remote communities
- Funding formulas: funding on reserves is federally driven, and the dollars are often determined per capita, rather than on a need basis, leading to chronic underfunding of on-reserve health infrastructure
- Jurisdictional disputes: overlapped responsibilities between federal, provincial and Indigenous governments can lead to delays, confusion and inequities
- Provider shortages: few clinicians are willing to relocate to remote posts, and the turnover rate amongst those who do is high
- Cultural mismatch: Standard clinical models were not created with ceremony, land-based healing or kinship networks in mind and, as such, are often criticized for having a colonial perspective rather than a universal one (Nelson, 2017). Therefore, the Euro-Westernized healthcare system doesn’t reflect the community it wishes to serve, often causing Indigenous people to disengage or feel poorly represented by it.
- Sense of shame: in intimate communities, shame surrounding mental health issues is often more prevalent, which reduces help-seeking behaviours
- Intergenerational/historical trauma: harmful effects from previous traumatic experiences, such as systemic violence, displacement and residential schools, are transmitted across generations and contribute greatly to mental health issues
What is Being Done & What Can Be Done
Some of this work is happening at a regional level, where First Nations governments and health authorities are building services designed by and for their communities. This includes culturally sensitive professionals and trained mental health workers who understand the context of the community they serve.
Alongside this, communities are working to raise awareness of traditional healing practices, encouraging their use alongside Western clinical approaches. An example of this is Toronto’s Centre for Addiction and Mental Health (CAMH), which recently launched Shkaabe Makwa (Spirit Bear Helper), the first Indigenous-led hospital centre incorporating traditional healing to improve healthcare services for First Nation, Inuit and Métis members.
On the structural side, public policy such as Jordan’s Principle, a child-first, needs-based funding model, helps ensure that First Nations children do not face gaps or delays in accessing government services during jurisdictional disputes.
Another very important aspect is advocacy, both for reform of funding and continuing to open the conversation of mental health more broadly to chip away at the stigma that stops many people from reaching out for help.
Resources That Can Be Accessed Right Now
In this highlight, you’ll find Inspiring Stories, a series of testimonials from youth sharing their mental health experiences, alongside the First Nations Health Authority’s Hope, Help and Healing toolkit for suicide prevention planning.
If you or someone you know requires immediate support, the Hope for Wellness help line offers round-the-clock assistance anywhere in Canada. You can reach them at 1-855-242-3310 or chat online. For more extensive mental health support, visit our Help and Community Resources to find a broader list of options.
Stigma-Free also offers Peer Support Fundamentals Training for rural and remote residents throughout Canada, providing training to start support groups in your own community and foster open conversations around mental health. Our charity is committed to bringing varied mental health education into classrooms nationwide; the free Lesson Plans (designed for teachers and found in our Student Mental Health Toolkit) weave Indigenous perspectives into the curriculum to help classrooms create respectful, inclusive, and stigma-free environments.
Some other community-led and cultural supports include Indigenous Friendship Centres and Aboriginal Health Access Centres, providing self-determined networks of care and connection serving First Nations, Métis and Inuit communities.
Moving Forward
There is already a shift in programs and policies, where the people involved are the people they were meant to serve. However, none of this progress happens without the amplification of Indigenous voices and the creation of safe spaces, free of stigma and shame, where individuals can talk about their mental health and reach out for help.
Sources:
Kumar, M. B., & Tjepkema, M. (2019, June). Suicide among First Nations people, Métis and Inuit (2011-2016): Findings from the 2011 Canadian census health and environment cohort (CanCHEC).
Lowe, L., & Luther, A. (2026). Closing the distance: Mental health in rural and remote Canada. Canadian Mental Health Association.
Nelson, S. (2017). Challenging hidden assumptions: Colonial norms as determinants of Aboriginal mental health. National Collaborating Centre for Aboriginal Health.
Author: Kristine Mitchell




